I’ve gone through reverse culture shock at least twice in my
life; once coming back from South Korea, and again right now, after two months
back from Indonesia. Arguably, coming
home from college was another culture shock before that. When you first arrive in a new place, you notice everything,
and your mind is hyper aware. When you come back home from a really different
culture, you have that hyper aware feeling while also dealing with the mundane and
familiar and whatever expectations you have about what life is like in your
hometown. Eventually you are left with a paranoid, jaded, bored feeling that’s
something like teenage angst.
![]() |
I think I’ve been making excuses for still having teenage angst for the entirety of my 20's (Photo by Flikr user .sarahwynne.) |
Anyway, I’ve decided to outline some of the feelings/realizations I’ve
come to during my 2-3 months of reverse culture shock since I've returned home. This is the first part of a longer post. I will write and post the rest later.
1.
Formality, accents, and the repetitive expressions people use are weird.
Formality, accents, and the repetitive expressions people use are weird.
When you first move to a new country and barely understand
the language, you feel intensely curious. What are those people saying,
exactly? And slowly, ever so surely, time passes, and you start to understand people. You start hearing the same words over and over again…and
again…and again…and again. Eventually you totally understand those common
expressions, and not only do you understand them, but you’re intensely
irritated by them. Do you have to ask me where I’m going all the time, or if
I’ve eaten, or taken a shower? Why do Indonesians (or insert any nationality
here) keep asking about such stupid, pointless things? Why do they have to use the same expression
over and over again? Why is that silly song about where that kid’s dad is so
“funny”?
Because you’re hyper aware, you
start to pick out the expressions and tones people use to sound tougher,
sadder, to get pity, to flirt, to fake humility, etc. Because you actively have
to learn how to do these things in a new culture, it’s almost like watching
people put on and take off masks because you are trying to learn how
to do what is they’re doing.
![]() |
Or I’m just saying that because I wanted to reference this book and sound cultured (photo from Wikipedia) |
Silly things start to annoy you
even if you know that logically you shouldn’t be annoyed. Why do people keep
using religious words? Why do they keep talking about God? Why do Korean girls
put on that weird whiny accent all the time?
When I try to explain to someone
what reverse culture shock feels like in the simplest way I can, I usually
retell this anecdote: I went to a local diner in Westchester County, NY a few
days after I got back from Korea. As I was sitting there, the room seemed so loud. More than one person who’s lived
abroad for long periods of time in an non-English speaking country has agreed
with me that when you come back home, sometimes it feels like everyone is
talking to you. You can finally totally understand everyone around you, but
you’ve just spent a long time getting used to people using English only when
they want to talk to you. This feeling was stronger when I returned from Korea
than now, after returning from Indonesia. It’s possibly because I speak
Indonesian more fluently and more Indonesians would speak to me in their native
tongue than Koreans would.
Number of People of Asian Descent in America (not including mixed
race) [From Wikipedia]
Group
|
Population
2000 |
Population
2010 |
Percent
change
|
44,186
|
101,270
|
58.6%
|
|
1,099,422
|
1,463,474
|
33.1%
|
|
(And yet, just going by these numbers knowing Korean better would have opened a lot more
opportunities for looking cool in Asian neighborhoods in America…)
What also struck me in this diner
was just how strong everyone’s accent was. The English speaking foreigners I
had been around were not from Westchester, New York. And there I was, suddenly
hearing aw’s instead of a’s, the false aggression, the abrupt, harsh staccato characteristic of New York accents and feeling really irritated. Did they really have to talk like that?
![]() |
What everyone sounds like right now (From Friends Wikia) |
Many Korean teachers of English have
a habit of telling their students that English doesn’t really have formality. I
used to say that just because English doesn’t use honorifics and different
levels of language, doesn’t mean there aren’t ways to be more formal, which I
think they knew, more or less, but they didn’t totally believe. So I used to
make some basic rules for my advanced students: Generally you use more passive
sentences, you avoid “I” or “you,” and strong emotions, and you make use of
more Latin based words instead of Anglo-Saxon rooted words (i.e. you use “reception”
instead of “welcoming” or “commencement” instead of “beginning”, “refrain” or “desist”
instead of “stop,” etc.).
Of course there are many formal
things that Koreans do at meetings or when greeting each other that are
unnecessary for Americans, such as always shaking your elder’s hand with two
hands instead of one, using titles instead of first names, and generally
avoiding eye contact. Trying to learn all of these extra things at first can
seem exhausting and silly. But when I came back from Korea, I felt so irritated
when waitresses nonchalantly put plates down with one hand.
Before speaking in meetings, Indonesians
generally say an Arabic blessing before they talk. And before making formal
speeches, my students used to add two paragraph long blessings praising Allah
and his creation. At the end of the speech, they would apologize for mistakes.
When I said goodbye to my host family, I also apologized for my mistakes.
Sometimes I’d get so annoyed with these formalities. They took so long.
But I went to a work meeting last
week, and before the boss even started speaking, he spent a few minutes
praising everyone, wishing everyone a good vacation, mentioning different
family members and wishing good health. Before the meeting ended there was
another five minutes of praise, of formal thank you’s, of encouragement. I’m
sure someone could write whole research papers on what this implies; why do
Indonesians use their formal speech for praising God and talking about the
world and apologizing, while Americans use their formal speech for gratitude and encouraging
individuals?
When I first got to Indonesia the constant
Inshallah, Alhumdulilah, Mashallah,
and assalamualaikum warahmatullahi wabarokatuh was overwhelming because it comes from a
different religious background than the one Western civilization is based on.
But being back, I’ve been reminded of how often people in America say “Lord,”
“Jeeze” “Jesus” “Jesus Christ” “damn” “thank God,” “God forbid” and “Oh my
God.” And it’s reinforced the idea to me
that just because someone is steeped and in a certain religious/cultural
background, the way in which someone speaks doesn’t necessarily reflect how
personally religious that person is.
2.
2. Everybody asks stupid questions
At the risk of making myself and my fellow Peace Corps
volunteers seem like a bunch of jerks, sometimes we would compare the dumbest
questions Indonesians asked us. There
were the inevitable questions about America’s reputation for “free sex,” and
inappropriate questions about the status of our virginity. There were the
religious questions, “Do you know who Adam and Eve are?” There were questions
about wealth; “There are no pot holes in America, right?” “All the roads are
perfectly smooth, right?” “Everyone has a big house in America?” There were
ignorant questions about race, “Is that [insert nonwhite race] person actually
American?” Then there were questions
like “Are there many zombies/superheroes/vampires in America?” “Does it rain in
America?” “Are there trees in America?” “Are there mountains in America?”
![]() |
That "America The Beautiful" song is a total lie. Don't believe it. (Photo of the Rocky Mountains from Wikipedia) |
As
silly as some of those questions were, I don’t think that it meant the people
asking them were stupid. Indonesia and America are on complete opposite sides
of the world. They’re connected to completely different global networks
(America to the West and Indonesia to the Muslim world and to Asia). There
aren’t many Indonesians living in the US (according to the 2010 census they
were only the 15th largest group of Asian Americans) and the
majority of Indonesians living in the US are Chinese Indonesians (over 7000 of
which were asylum seekers) and not the Muslim, Sundanese Indonesians I was
living with.
For the
most part, people asked me those questions as a conversation starter. Sure, many
of them had seen American movies or music, but most of them had never really
thought about what life was actually like in America. These questions were an
invitation for me to talk about the weather, the nature, to talk about myself,
to connect. Somewhere in there was a bit of national pride, too. They weren’t
just asking me if America had mountains or trees or rain, but if we have
mountains as grand and numerous as Indonesia, trees as green and lush, or rain
as pounding and heavy.
People
in America ask “stupid” questions also. “Your
students knew how to use Facebook?” “If some people had smartphones, air
conditioning, wifi, etc., weren’t they not poor?” “What do you mean that some
people weren’t poor?” “What language do people speak in Indonesia?” “You don’t
have to get sassy, Indonesian isn’t a real language, is it?” “Most Indonesians
are Muslim?” “Didn’t you have to wear a burqa?” “Are women allowed to do
anything?” “Wasn’t it hard to live with
all those Muslims?”
People
have ideas about what a Muslim country, or an Asian country, or a Peace Corps
country should look like. They especially have ideas about Muslim countries,
and a lot of people are looking for me to confirm some of their biases. This
makes it difficult to honestly answer some of their questions because, although
I may not have a hundred percent positive opinion about something, I know that
if I say anything negative to many people ,they are going to take that and run
with it and use it to confirm whatever they think is true. For example, no, I
didn’t have to wear a burqa. I saw more women wear tank tops or mini-skirts in
Indonesia than I ever saw in a burqa or niqab. Did most women cover their head,
yes, but I didn’t, and aside from a couple of religious ceremonies, I was never
told I HAD to cover my head. (for the confused, here is an easy guide to different types of Muslim coverings).
Did I ever feel judged for not
covering my head or annoyed that the Indonesian media sometimes pushed a narrative that
women that covered their heads were more morally pure than those who didn’t?
Absolutely. But the average person I meet is not interested in listening to me
say no, Indonesian women are not forced to cover their heads, but outside of
urban areas there is a huge social pressure cover; there are many reasons, but
some of which include cultural ideas that stigmatize female sexuality, that
looking overtly religious is tied to looking more upper class, the Indonesian
fashion industry and popular trends, and the emulation of Arab culture as a
push back to growing Western influence.
Interestingly, Indonesian mass
media tends to show a lot less covered women than the proportion of covered women
you see on the street. For example, this video for Indonesian Independence Day
(August 17), in which I saw only ONE woman with her head covered.
However, I don’t necessarily think
stigmatizing female sexuality means that women are totally disrespected or
undervalued. No one in Indonesia ever told me women with stupid or evil or
worth less than men. Women there are more comfortable breast feeding or openly
talking about their periods than they are here. However, female virginity is
still viewed by a lot of people as a marker of moral character, there are huge
numbers of teen pregnancies or underage marriages, women are often labeled as
more emotional and less able to lead, etc. What I’m saying in too many words is
that the position of women in Indonesia, like in most countries, is complicated.
And while I am not completely okay or blind to the issues Indonesian women face,
I don’t want always bring those issues up to people who don’t know anything
about the country. Call it paranoia, but I don’t want people to use what I say
to confirm an extreme view that dehumanizes the people I lived with for two
years.
Did I
ever find things difficult about living with a Muslim community? Yes, of
course. But sometimes when people here ask me about it, they ask it with an
expectation already in their heads. They are setting themselves up to hear a
story that is some kind of an “us versus them” tale of how I somehow managed to
deal with people who were utterly inscrutable and confusing. It leaves me
feeling like I can’t be totally honest about the things I didn’t like because it
feels like a betrayal.
There are things I don’t care for
about Islam, such as that stigmatization of the female body and sexuality (to
be fair this exists in Christianity and Judaism and plenty of other religions
to various degrees, too), sometimes the sheer amount of rules and how
particular Islam can be about diets, the proper way to pray, to eat, or to
conduct one’s life can also be confounding and frustrating. So can trying to
understand the reverence for Arabic culture, having to wait for people to pray,
how loud the call the prayer can be, and the fact that living as a minority in
any culture is hard and creates a lot of stress even when the majority isn’t
actively or overtly trying to change you or make you feel bad.
But at the same time, there are
things I admire about Islam. I admire the discipline, the order, the
commonality. I can appreciate how many aspects of Islam were revolutionary for
the Middle Ages (and now) and how it promoted reflection, scholarship, hygiene,
and law. I appreciate its racial tolerance and emphasis on humility. And as
annoying or shocking as the Adzan,
the call to prayer, was at first (at 3:30 in the morning when the Mosque is
right in front of your house and the speaker is broken and distorted and
blasting at an angle directly into your room and sung by an old man with an
extreme smoker’s cough, I was especially not too happy), I can appreciate it now for
how well it fit into the rhythm of the agrarian day. The sound seemed to rise
and fall with the heat, to follow the birds on their path through the day, and
served as a way to make you feel connected with everyone around you.
![]() |
My view during the evening call to prayer |
![]() |
Noontime |
How do you explain this and so
many more feelings to people that ask? Most people don’t care or need that long
of an explanation. I know some people would selectively hear only negative
things, and it’s very sad to imagine that these people who took me in for two
years, that became my friends, that have individual personalities, might become
nothing more than a simple label. Sometimes I want to have a more honest conversation
with someone about things I might not like about Islam, or Indonesia, or even
my specific village, but I never want to reduce the people I lived with or the
culture around me to just a hardship I had to deal with rather than these
living, breathing, complicated, nuanced things that they really were.
![]() |
My students |
![]() |
Me and some of my bros |
![]() |
Me and my host family |
3.
I could be more forgiving/tolerant
Stupid questions are annoying. But as I said, sometimes
people are asking you stupid questions because they are trying to get close to
you or give you attention or connect to you but don’t really know the best way
to do that. A lot of volunteers complain about the bluntness of Indonesians,
especially when it comes to physical appearance. If you’ve gained weight, look
tired, have a pimple, or seem ill, Indonesians are not likely to beat around
the bush. They say it directly. This can
be extremely stressful and shocking, especially when you first arrive in
Indonesia (Koreans also are pretty blunt about physical appearance, so perhaps
I was a bit prepared for this). There are some people who are trying to tear
you down (like there are everywhere), but as I advised some new volunteers
coming into Indonesia as I was leaving, sometimes people just say stupid things
because they’re trying to connect with you and they don’t know what else to say
or do. And no, they’ve never thought about whether or not it would be offensive
to talk this way or that way to an American because it’s not something they’ve
ever had to think about in their lives.
When an
Indonesian friend bluntly asked me about the death of my grandfather two days
after it happened with a big smile on his face in front of a crowd of people, I
know he wasn’t trying to upset me. He was trying to connect with me, however
tactlessly. And yeah a lot of people asked a lot of stupid questions about
America. But they all have their own lives and worries. It’s not their job or
priority to know any in-depth details about
America.
In
regards to the stupid questions I get in America about Indonesia, I think it’s
easy to write off people that ask me stupid questions as ignorant or
prejudiced. Or, I could accept the fact that just as it’s understandably not
relevant for the average Indonesian to know anything about America, it’s not a
priority for most Americans to know anything about Indonesia. Instead of
getting annoyed—I mean this is the country with the fourth largest population in the
world, and considering that our own government was very active in their country
through the second half of the 20th century, it’s pretty bad that Americans
barely know Indonesia is a country—I need to just accept this reality.
Most Americans don’t know about Indonesia because of some malicious hate for
Indonesians; it’s just a result of international politics, colonial history,
Western Imperialism, globalization, etc. I can’t expect Americans to know about
Indonesia or be experts on South Korea. All I can ask is for openness and a
willingness to listen.
When
you live in another culture, you are constantly fighting an internal battle to
remain relative, fair, and patient. I have never been and will never be those
things perfectly. But sometimes when we go back to our hometowns and countries
it’s easy to forget that patience. It’s easier to get mad at the people we meet
back home because they’re a lot like us, but they’re less open or
knowledgeable. And sometimes we do definitely have the right to call those
people out on the stupid things they say because we know more about their lives
and cultures. But they haven’t been the places I’ve been. Most people haven’t had to change so
dramatically and to examine their world views so drastically. Some people have
been able to go through life without ever being forced to really question the
things they believe and somehow been able to avoid or not think about things
that might challenge some of their view points. And you know what, just because
I’ve lived in Asia for over six years doesn’t make me some paragon of wisdom
either. There are plenty of things that people who’ve never left their hometown
will experience that I never have or never will.
But
just as I had to learn to accept (even if I didn’t like it at all) that there
are Indonesian men that married 13 year old girls and are not in jail or hated,
I need to accept that there are some very hateful, condescending people in my
home country. Despite the ugly things about them, they are still human. I
cannot change someone’s opinion if I write them off as an enemy or as a
complete idiot. Finding patience for the ignorance of people from your own
culture can be an even tougher and less successful battle.
![]() |
A very, very difficult internal battle (picture from Flikr user Gage Skidmore) |
And who knows, even with all of my traveling and my mind
opening experiences and my worldly new perspective, perhaps life or history
will prove me to be a hateful, ignorant moron because I hold some viewpoint I’d never even question as problematic.
![]() |
Things my grandchildren will tell me after the biggest scientific discovery of 2060: "MOSQUITOES HAVE SELF AWARENESS, COMPLEX EMOTIONAL LIVES, AND PRODUCE ART AND MUSIC, YOU HORRIBLE GENOCIDAL ASSHOLE!" (Photo from Wikipedia) |
No comments:
Post a Comment